Saturday, October 27, 2012

Is it time for a break...

...when your tortilla chips start looking like this?

And this WAS by accident.



Wednesday, October 24, 2012

Don't be so Finnish!

I nearly rolled on the floor laughing when reading this status update posted on the FB site of the Israeli falafel place Fafa's in Helsinki. This is so true:

"Fafa's People, I heard that sometimes when you ask for chili the stuff at Fafa's forget to put or put too little. Please please..Dont be so Finnish. go back and ask them to add or add more or even ask for it on the side. The pita's should be done and taste just as you want it. and then you people go to facebook or emailing me about it. If it happens to you again I think that this is the best solution. I cant change my stuff brains : ) ASK FOR CHILI IF YOU LIKE CHILI AND MAKE SURE YOU GET CHILI!"

Damn right! If you need or want something, open your mouth and ask (or demand!) for it. It's rarely someone can read your mind.

Monday, October 22, 2012

The apple fell far from the tree

I have always lived under the impression that since Christianity is a ”spin-off” from Judaism, there must be some underlying similarities between these two religions. Something that binds together, something fundamentally shared. In reality, it is actually a lot easier to list differences between these two religions than find similarities. Basically, Judaism is based on what Christians call the Old Testament, while Christians have built their their belief, for the most, on the guy called Jesus or Christos, Ancient Greek for ”the anointed”.

Let's take traditional, religious festivities. The Jewish celebrations and holidays honor the stories of Israelites: Passover, Sukkot, Hanukkah. Yom Kippur is also stated in the Old Testament, and neither Rosh Hashanah (Jewish New Year) nor Purim can be found in the Christian calendar. Needless to say, Christmas and Easter - Christian holidays that commemorate the life of Jesus - mean nothing to the Jews in return. And I don't blame them. I've read before that these two holidays were originally pagan anyway, and ”disguised” in the Christian faith by the Roman Catholic Church in order to convert more pagans. Easter was an old fertility festivity (Eggs, fertility? Coincidence?) to the goddess known as Eostre (=Easter). Christmas was an old celebration for winter solstice. But Passover, for example, is accounted in the Bible and most likely the Last Supper of Jesus was a seder dinner, too.

dorinny.com
That is perhaps where the whole difference culminates. Whereas Christianity is about G-d and his alleged son, for Jews Jesus was a mere false prophet. It is interesting how Christianity boasts about virgin birth and resurrection, while fellow Jews living during the same times write a totally different story about this man. According to them, Jesus is the result of an adulterous affair between a Jewish mother and a Roman soldier, and he studied black magic in Egypt. You will not find these descriptions in the New Testament.

This brings us to another disagreement between these two religions. Both are considered monotheistic, meaning there is only one G-d. In Christianity, though, the Holy Trinity is taught in the name of the Father, Son and the Holy Ghost. According to this, there is just one G-d but is constituted in these three persons. I personally find this hard to believe, as Jesus of Nazareth is proclaimed has a historic person, an individual. Therefore he cannot be an incarnation of one deity, one G-d?

I apologize if I sound negative towards Christianity, but it does seem that many habits in Christianity are artificially made. OK, the divine word is filtered through human beings anyway, so no wonder it has become secular and there's room for error. But it still is absurd to blindly believe that 25th of December is Jesus' birthday when historians think he was born in September and the Bible itself gives no confirmation on an exact date or month. And especially for the Finns out there: Northern European pagans celebrated ”Yule”, birth of Mithras, the pagan god of the sun, on the shortest day of the year. Yule = joulu. Rest assured, I do not want to deny anyone of the spiritual guidance or comfort they might find in Christian habits and teaching. To me, ”joulu” has been long dead anyway (ever since presents stopped coming ;), and there's just one God, no trinity.

PS. Dear Cousin, if you are reading this, I have discovered new-found respect and interest to the field of study you chose for yourself back in the day. Kudos! :)

Sunday, October 21, 2012

Treblinka: Chil Rajchman's story

After recently rediscovering the Finnish libraries' vast book collections, I used particular search words to find books to read. Chil Rajchman's name came up, the title of the book liberally translated is ”The last Jew of Treblinka”.

I have to admit, I didn't know where Treblinka is. A lot of Ukrainian guards are mentioned, so I would have guessed somewhere there. But according to Google Maps, it is located somewhat East of Warsaw, Poland. A remote, forgotten piece of unfruitful land that Himmler decided to turn into a factory of death. The earth there was literally spitting up blood, as it could not absorb all the bodies buried in mass graves.

This map screenshot is courtesy of Google Maps.

Chil Rajchman's memoirs from this extermination camp is another book written in blunt, honest, straight-to-the-point way. Chil was born in 1914 in Poland. His mother died just before the war, and the only one of his family, in addition to himself, to survive the war was his brother, who managed to escape to the Soviet side of Poland. What happened to his father or youngest sister will never be known. Another sister was dead after 24 hours of her arriving together with Chil at Treblinka in 1942.

Like Shlomo Venezia (whom I wrote about previously), Chil was chosen out of thousands of men arriving at the camp and put to work. Again, to strip and dispose of the bodies. First, he sorted out the luggage and clothes left behind by those who were gassed to immediate death. He found among the mountains of clothes his sister's dress, and cut off a piece of it to keep with him until it all was over. Then he was a barber, cutting off women's hair before they entered the chambers. Then he was moved to carrying bodies once the doors of a gas chamber were opened and a mass of human corpses melted together rolled out. Afterwards, he worked as a dentist, pulling out golden teeth out of the corpses' mouths. Bodies needed to be burnt in open bonfires, so no evidence would be left behind.

This was the routine at the Treblinka camp. It was purely for the purpose of killing. No one transported there came there to stay, but were marched off to death immediately. The guards were called murderers, and at its worst, the trains carried 15 000 Jews there daily. Estimates between killed people at this site range from 700 000 to 900 000. An incomprehensible number. It is like sweeping out the whole capital region of Finland in a matter of a couple of years.

How did Chil manage to escape? Inspired by the riots in Warsaw, the men at Treblinka arranged their own riot. Most were killed during this brave attempt, but a handful survived – Chil among them.

After the war, Chil moved to Uruguay, married and had three sons. Until his death his memoirs were not published but only read by family members. His wish was to let the world know what was done to Jews during those horrendous, dark years in European history. That's why I wanted to write about the book here, too.

Tuesday, October 16, 2012

Northern star

An interesting architectural detail from Töölö Bay, Helsinki, where some nice old wooden villas from early 1900s are situated.


Friday, October 12, 2012

Christian Crisis

We have the following saying in Finnish: tieto lisää tuskaa. Freely translated, it means ”knowledge brings agony”. Meaning, the more you know, the more aware you are and the more this might cause you anxiety and worry.

Ever since starting to explore the back shelves of the nearby library for some books on Judaism, WWII etc. I have made some agonizing discoveries. The horrible events of the holocaust are a thing in their own league, but now from another point of view I am personally shocked to read that Martin Luther was antisemitic. Probably, because he was disappointed that Jews didn't accept Jesus as the Messiah. He condemned Jews as a danger to Christians who had found their faith, and wrote the Jews are ”strangers who can be tolerated only to a certain extend in a society”. This kind of writings, from 1530s until his death.

And my country is Lutheran after Martin Luther. And that makes me Lutheran as well. Why didn't anyone mention this man's hostile take on the ”mother religion” and the Jewish people before? Sure, if these were just some random texts written over 500 years ago and on theoretical level studied in universities only, it might not be that bad. But Hitler himself and the Nazis justified their actions based on Luther's – a fellow German by the way – writings. This was less than 100 years ago! Luther was a source of inspiration for a genocide.

Fine, even if Martin Luther had antisemitic thoughts, it doesn't make all Lutherans antisemitic. But to me personally it is a disturbing fact to know that I officially in this country's books (and my tax statement) support an institution based on this man's legacy. Has the time come to reconsider what I really get out of my church anymore anyway? My last ray of hope was to get a church wedding one day – but even that seems to have gone down the drain, so what's keeping me there?

albanbooks.com
Little did he know who would be inspired by his writings later on...

Wednesday, October 10, 2012

Still in love with falafel

Remember how I earlier wrote about that great falafel place here? Well, I recently paid another visit to Fafa's and just have to mention it again. To my regret, the place is located a bit far from my home so I rarely cross paths with this lovely small food joint. But sometimes, my hunger for great falafels grows so big that I need to make a pit-stop here!


News since the summer, Fafa's now has an official website and they have their own pita bread factory as well. This might explain why the pita doesn't taste like the same industrial stuff served in other, similar style restaurants. They are also opening a new branch in Kallio, Helsinki, so I might be in the future able to pop in for a lunch when at the office...

As before, this place comes highly recommended, and everyone that I have taken there has also loved the food!

Monday, October 8, 2012

A sinking feeling

If history tends to repeat itself at all, a ship called Estelle is on its way to some not-so-smooth sailing. Operated from our Western neighbor Sweden by an organization called ”Ship to Gaza”, the ship sailing under Finnish flag has left Italy and is now heading to its final destination - hoping it to be Gaza but the destination might as well be the bottom of the sea.

Due to the fact that the ship sails under our blue-white colors, the Foreign Ministry wants to make it clear that the Republic of Finland is in no way involved in this mission. It also warned the two Finns (among Israelis, Swedes, Canadians, Americans and Norwegians) on board that if a military conflict persists, there's little hope for them to get any consulate help from Finland.

Everyone has their own way of pushing through an agenda, but is this kind of operation truly peace – or actually a form of provocation? It is a well known fact that the waters around Gaza are blocked, and any foreign ships without permission trying to enter may not be greeted in a friendly way.

Quoting the mayor of the Italian city of Naples visited the ship on Friday: “This is not an initiative in favor of Hamas but in favor of Palestine, of the Palestinians who live in Gaza, and in favor of two states living as neighbors in peace and security”. This is understandable, but isn't there any other way of doing it than sailing in such dangerous waters?

Sunday, October 7, 2012

Tradition, religion, love

Tipped the all-time favorite musical in Finland, this weekend I went to see ”Fiddler on the Roof”. Since the musical hasn't been performed on a big stage for a while, the shows have been mostly sold out since the premiere in August this year.


I had not seen it before and didn't actually know much about the story, but the main themes are surprisingly enough tradition, religion and love. Placed in a small village in the Ukraine in early 1900s, the musical gives you a window to the life and days of a Jewish community. Tevye is a poor milkman with wife and five daughters, out of which three are approaching the age to get married. The musical starts off with a song called ”Tradition” - the father's plans are to find husbands to the girls through the village's matchmaker. Needless to say, not everything goes according to his plans or tradition. Instead of finding a wealthy, nice Jewish boy, the hubbies turn out to be poor, revolutionary or... goy.

Act I is wonderful fireworks of witty comedic dialogue/monologue and interesting portraits of Jewish traditions and habits. Preparing for shabbat, references to the Holy Book, kippahs, tzitzit, tallit and of course a very fun Jewish wedding full of dance and happiness. The wedding party, though, is bluntly interrupted and ruined by Russian officials making a demonstration.

Act II then continues with the gloominess of how the wedding party ended. New loves are found and traditions are being challenged again. But sadly, the expelling of Jews from villages in Ukraine continues and even the people you have got to know through this story need to leave Anatevka, the village they for such a long time have called home. Some head for America, some for Poland. The widowed matchmaker does what is said every year during Pesach - next year in Jerusalem – and sets her course towards Israel. The lively, lovely village seen in act I is now empty. To emphasize this, the director had added his own touch to the ending scene: Tevye sings in three languages Eli, Eli lomo azavtoni (My God, my God, why have you forsaken me).


I naturally then started thinking what happens to everyone. The story has kind of a sequel called "Rags" (1986), but it never became as popular as its predecessor. And why is the story called ”Fiddler on the Roof”? As misleading the title could be, the fiddler isn't in any particular role but used as a metaphor how life in the village is as challenging as playing a violin while balancing on a roof.

This musical has been popular throughout the years, and I think not only it is because of its timeless sarcasm and humor, the topic still applies to date. Even if the problems dealt with in the musical aren't exactly the same anymore, the underlying factors remain similar: our world keeps changing, and we, as parents, daughters, Jews or Christians, eventually need to change and adapt to it.

In addition to that, it was interesting to see a Finnish intrepetation of Jewish culture, holidays and traditions instead of only always seeing them in Hollywood movies. Who would have thought that l'chaim and mazel tov would so cheerfully echo in a dimming autumn evening in Finland :).

Wednesday, October 3, 2012

Sonderkommando

Moving on to a totally different "book review", compared to my last post. Yet again, I was sucked in by a book by a Shoah survivor. I already earlier wrote about Ladislaus Löb, so this time it was Shlomo Venezia's story that mesmerized me. I actually finished the book in 4 hours or so.

The book Sonderkommando is Shlomo's story from Auschwitz and how he was made to work in a group with some other Jews held in the same camp. Sonderkommando, meaning special unit, consisted of these "selected" people who were handling the disposal of the numerous bodies and maintaining the gas chambers and crematories at the camp. Basically, cleaning up the mess the Nazis created when executing these mass murders.

Shlomo Venezia was a Greek-Jew, living in Thessaloniki (also known as the Jerusalem of the Balkan). His family had fled Spain in the 1400s and settled in Italy (hence the family name Venezia) until ending up in Greece. His mother for instance didn't speak any Greek, only Ladino, and his father died when he was a little boy. Due to his background though, he had Italian citizenship and avoided the persecutions in Greece for a little while, until the transportations also from Greece to the death camps began. He was 21 years old when ending up in Poland.

What makes Shlomo's story special is, that not only did the Nazis want to exterminate him for being a Jew, there was an additional cause why he was wanted dead: they did not want any witnesses alive from the sonderkommando. It is by a miracle, you could say, that he was saved – a young man that didn't expect to live and didn't even think of the future, but still fought for his life every day and survived.

The book is actually an interview, so the story is immortalized almost word-to-word in the book. He talks about the happenings with great honesty and detail. How he felt in a way he was helping the Nazis but had no choice. How you had to be selfish and fight for your survival under those conditions. How a 2-month-old baby girl is the only known survivor from a gas chamber – only to be shot dead by SS officer minutes later. How the hair of the bodies was cut and sent off to factories for making fabric, or gold teeth pulled out and sent to Berlin for melting. How the chimneys of the crematories were all shiny from the burnt fat of the dead bodies.

Gruelling, disgusting, sends shivers down your spine. Stories like this leaves you get again wondering how on Earth the human kind could allow a genocide so brutally efficient, organized, planned and targeted to happen. Quoting Shlomo himself though, stories like this need to be told and printed, so nothing like it would ever happen again. I had wanted to read this book for a while now, and I am glad I finally did - to never forget. Sometimes it is good to know and be aware about things, even if one is not able to fully process or comprehend them or the big picture.

The horrifying truth, packed inside these covers.

Tuesday, October 2, 2012

Stories from Israel, or, way beyond

Last summer I got as a present a book written by Etgar Keret. The book is titled ”The Nimrod flipout” and it is a collection of Keret's short stories. He is an Israeli writer, also called the voice of the new generation in his native country.

My very first acquitance with this author was in some late spring night on Skype when some of his stories were read to me. Yes, like a child listening to bedtime stories. I wouldn't have been able to make any sense of that book in Hebrew anyway, so that's why I guess I received my very own English version.

I haven't read fiction for a while but must admit Keret's imagination sure is something else. He goes straight to the point – but I guess that is of the essence when writing short stories. No ifs, no buts. The plots of his stories are something out of this world that I don't know how or where anyone gets that kind of ideas. This is not meant in a bad way, though. I'm actually jealous that someone has such a big pool of imagination and unheard ideas to write about. In fact, some of the stories are so original that I'm not sure if they were written by an author – or by someone who temporarily lost their marbles.

The stories aren't directly about Israel or Jews; some of them you could take, change names and put in any other country too. Some, however, do have references to the modern Israel and Israelites. E.g. flip outs/suicides in the army and someone getting killed by a suicide bomber are things that probably (unfortunately) happen there more likely than in Finland for instance. Or recognizing a body without a head to be a foreigner, as the man is not circumcised.

Don't get me wrong here, though. Dead bodies and suicides might make you think it is a sinister book that will push you on the verge of depression. Not at all! The stories won't make you reach for the tissues. They are just written in Keret's own humorous way.

The works of Etgar Keret have not been translated into Finnish but our local bookstores can provide you with a copy in English or Swedish. His publications are not limited to ”The Nimrod flipout”, so feel free to venture your favorite title. I look forward to reading them more in between my mission to read biographies. 

And let's see if Keret mentions Finland in any other stories than ”Bottle” (how surprising for Finland and bottles to be mentioned in the same context...:).

Amusing and edgy, and definitely takes you by surprise!